Have you ever had occasion to speak at the funeral of someone whose faith in Christ is uncertain? While we never can truly know whether a decedent has trusted the Lord for salvation—only God is qualified to judge the hearts of mankind—we have all attended a...

“Give to the Max” has arrived! It began November 1 and it will end on November 17. Many years ago, Central Baptist Theological Seminary began to participate in “Give to the Max Day” every November. The event is sponsored by GiveMN, a...

Some people talk as if they wish to believe in the inspiration of the Bible, but they stumble over its miraculous stories. To them, accounts like Lot’s wife becoming a pillar of salt or Jonah being swallowed by a whale or great fish seem mythological, not...

John Bunyan was a Puritan, but Puritans came in different sorts. They held differing views of church polity. They also applied their Calvinism in various ways. For example, even though they affirmed justification through faith alone, they also recognized the...

What manner of thing is Pilgrim’s Progress? Clearly it is a work of literature—indeed, a powerful one—but what kind of literature is it? The book is surprisingly difficult to classify, but several observations are in order. To begin with, Pilgrim’s...

The neoevangelical movement arose primarily after the end of the Second World War. Of course, the movement had antecedents. For example, when the National Association of Evangelicals was formed in 1942, it explicitly rejected fundamentalist ideas about separation from...

In the early 1970s Bill Gothard had begun to teach a series of practical Bible studies to large groups. In 1974 he began to call these the “Seminar on Basic Youth Conflicts.” They became famous for the red notebooks that attendees used. These seminars...

The 1970s proved to be an important turning point for the evangelical doctrine of Scripture. Going into the decade, fundamentalists and other evangelicals shared a broad consensus (at least publicly) over the notion that inspiration was both verbal and plenary and...

In 1970 American evangelicalism was divided into three main camps. A minority on the far right called for separation from all forms of apostasy, including the liberal denominations and the Roman Catholic Church: these were the separatist fundamentalists. A minority on...

Perhaps the greatest problem that American evangelicals—including fundamentalists—faced during the 1970s was the development of a new youth counterculture. Of course, countercultures had existed in the past, but the one that started to appear during the mid-1960s was...

The 1970s are widely recognized as a period of American social and economic unrest. Economically, the decade opened with high inflation. Richard Nixon responded to this problem in 1971 with a freeze on wages and prices, among other measures. His interference in the...