The board of the Fundamental Baptist Fellowship International adopted the following position statement on March 11, 2016.

On Gender

  1. In the beginning God created Adam and Eve, male and female respectively, as taught by Genesis 1 and 2 and as affirmed by Jesus Christ (Matt. 19:4–5) and by the apostle Paul (1 Tim. 2:13). As with the rest of the created order, the nature of mankind as male and female is by the will of God and for the purpose of glorifying Him (Rev. 4:11).

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  2. The creation of mankind in two genders is especially important because it is a central aspect of the image of God in Man (Gen. 1:27–28; 5:1–2). As image-bearers, men and women are of equal worth and dignity (Exod. 21:28; 35:29; Prov. 31:30; Matt. 26:13), of equal moral responsibility before God (Lev. 20:27; Num. 5:6–7; Mark 10:11–12), and equally heirs of salvation and spiritual blessing in Christ Jesus (Luke 7:47–50; 2 Cor. 6:18; Gal. 3:28; 1 Pet. 3:7). However, God also made them different in strength, disposition, and function (1 Pet. 3:7; Isa. 49:15; 1 Cor. 11:7–12), and He intends that they interact harmoniously in a complementary fashion to glorify Him (Gen. 1:28; 2:18; Prov. 31:10–12; Eph. 5:22–33; Col. 3:18–19).

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  3. Gender distinctions are not a temporary expedient made necessary by the Fall but are the product of the creation of man and woman from the beginning (1 Cor. 11:8–9; Eph. 5:25–33; 1 Tim. 2:12–13). Therefore, these distinctions remain and are no less valid today than they were at the moment of Creation (Gen. 2:24; Matt. 19:5–6; Mark 10:7–9). The Fall did not eliminate or change gender distinctions but rather provided the corrupt vehicle for the perversion of those distinctions (Rom. 1:18–32).

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  4. Gender is not an individual self-identification or a social construct; it is a divinely ordained reality. The Scriptures nowhere regard social gender as different from biological gender. Because gender distinction is integral to God’s creation, this distinction is naturally reflected in human societies (1 Cor. 11:14). It is a sin against God and His created order for individuals or societies to try to erase or reverse gender distinctions (1 Cor. 11:3–12). Therefore, gender neutralism and transgenderism in any form and expression are contrary to God’s will and are incompatible with a God-honoring Christian life.